4 And God saw the light, that it was good: and God divided the light from the darkness. 3 John 14–15 ESV are merged as a single verse in the KJV. [10] Some Greek editions published well before the 1881 Revised Version made similar omissions. Reason: Many (perhaps most) modern versions emulate the Revised Version and simply omit the sentence in question, without any explanatory comment. The reason for its omission is quite persuasive. It appears in K (Codex Cyprius) of the 9th century, and codex 579, of the 13th century, and a very few other places. Conybeare theorized that Ariston was the Armenian version of the Greek name Aristion. Wherever the Shorter Ending appears, even when combined with the Longer Ending, there is some separation in the text (decoration or a copyist's notation) immediately after verse 8; the only exception being Codex Ψ, which treats the Shorter Ending as the proper continuation after verse 8 – but then inserts a copyist's note before providing the Longer Ending. ', List of Bible verses not included in modern translations, List of major textual variants in the New Testament, Today's English Version (the Good News Bible), personal reflection, personal essay, or argumentative essay, Learn how and when to remove this template message, An Historical Account of Two Notable Corruptions of Scripture, http://www.asureguidetoheaven.org/onebible.pdf, http://christianboydiary.blogspot.com/2010/01/verses-omitted-from-niv-and-good-news.html, http://kjv.landmarkbiblebaptist.net/missing-verses.html. [5] And a certain man was there ...", and as a side-note, "Many ancient authorities insert, wholly or in part," and here present the italicized words exactly as they appeared in the KJV. The updated (and most recent version) of the NIV Bible was released in 2011.Biblica denies that HarperCollins, or any other group, has editorial control over the translation: The text of the NIV is entrusted to the Committee on Bible Translation (CBT), a self-governing body of 15 evangelical Bible scholars. "Acts 8:37 – Faith Before Baptism Omitted in NIV", "2 Corinthians 13:12 Greet one another with a holy kiss! While Mark has no proper ending, these verses have no proper beginning. Most of us have the Bible on our devices and phones. [verse 8] For at those words, in almost all copies of the Gospel According to Mark, comes the end. And the Spirit of God moved upon the face of the waters. Although the longer ending appears in 99 percent of the surviving Greek mss and most ancient versions,[87] there is strong evidence, both external and internal, for concluding that it was not part of the original text of the Gospel. At about the same time someone else made in other manuscripts the addition of verses 16:24 and 16:25–27. The New International Version (NIV) Bible has been a popular choice for Christian readers in the Port Vila, since the only two pious library outlets in the capital have had Comparing Bibles: NIV vs KJV | News | dailypost.vu that they might inherit that glory of righteousness which is spiritual and imperishable in heaven. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, [Note: Different editions of the KJV show various treatments of the punctuation, especially at the end of the verses, and of capitalization, especially at the beginning of the verses. Some English translations have minor versification differences compared with the KJV. The quotation above uses the punctuation and capitalization of the original 1611 edition of the KJV.]. Reason: The verse closely resembles Mark 9:29, but it is lacking in Matthew in א (original handwriting), B, θ, some Italic & Syriac & Coptic & Ethiopic manuscripts. Acts 15:34. in א and B (both 4th century) and some much later Greek mss, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity of the verses after verse 8 ("Almost all the Greek copies do not contain this concluding portion. which means "Of the Presbyter Ariston." And Jesus said unto her, "Neither do I condemn thee. 8 from whom thou wilt be able, by examining him thyself, to take knowledge of all these things, whereof we accuse him. This table compares various verses in the KJV, NIV, NASB, and NWT. [110] It appeared in the footnote at this place in the RSV and then in brackets in the main text of the NRSV: RSV & NRSV: But they reported briefly to Peter and those with him all that they had been told. I looked up Matt 17:21 and of course it is missing BUT in this Children's Bible it was typed out like this 20/21 and the 21st verse was still missing. "[25] Without the words at issue the context simply states that a swimming or bathing pool in or near Jerusalem was a gathering place for sick and crippled people, some of whom sought to get into the pool (either for physical comfort or for ritual cleansing) and it was there that Jesus performed a miraculous healing. They make you think that you read the 21st verse but it still is just the 20th verse! An additional complication is that no such ", Textus Receptus editions differ among themselves for the inclusion of the. This passage in John 5 is the only mention of this pool – no such miraculous pool is mentioned in Josephus or other histories[26] The words in question do not appear in the oldest manuscripts, and in those manuscripts that contain them they are sometimes marked as doubtful, and differ from manuscript to manuscript "with that extreme variation in the reading which so often indicates grounds for suspicion". The RV of 1881 put an extra space between verse 8 and this verse 9 and included a marginal note to that effect, a practice followed by many subsequent English versions. 27 To God, only wise, be glory through Jesus Christ, for ever. The absence of these words from the earliest resources, and the several variations in the resources in which they appear, made their exclusion probable but not a certainty (the UBS assigned the omission a confidence rating of only D). Reason: The earliest Greek manuscript (Ea/E2) of the New Testament to include this verse dates from the late sixth or early seventh century[29][30] and it is only found in Western witnesses to the text with many minor variations. This is an exact figure. Eusebius, in the first half of the fourth century, wrote, in response to a query from a man named Marinus, about how Matthew 28:1 conflicts with the Longer Ending on which day Jesus rose from the dead, with the comment, "He who is for getting rid of the entire passage [at the end of Mark] will say that it is not met with in all the copies of Mark's Gospel; the accurate copies, at all events, making the end of Mark's narrative come after the words ... '... for they were afraid.' Bible editions of the American Bible Union. . For example, John 5:4 is included in the KJV, but in the NKJV the verse has a footnote attached explaining that it is not found in many Greek texts; the NASB includes the verse in brackets; the NIV places the verse in a footnote, so John 5:4 is “missing” in the actual text. KJV: Two men shall be in the field; the one shall be taken, and the other left. 26 But now is made manifest, and by the Scriptures of the Prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith, They are included in the footnotes on the same page of the Bible where the “missing” passage is located. Thus verse 15 does not exist in the KJV. Then a space of two lines is left, after which, in the same uncial hand, only in red, is written "Ariston Eritzou." (all in bold type omitted in modern versions). Certainly the main reason is that the KJV of the Bible has been tried and proven in our own lives. UBS loc.cit., Nestle-Aland loc.cit., Souter loc.cit. The last words of verse 8 are, in Greek, έφοβούντο γάρ, usually translated "for they were afraid". 7 But the chief captain, Lysias, came upon us, and with great violence took him away out of our hands, What are you NIV readers missing? This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [112] It is also reported to appear similarly (first Shorter, then Longer Ending) in some ancient versions. This pericope was framed with marks of doubt in Johann Jakob Wettstein's 1751 Greek New Testament and some earlier Greek editions contained notes doubting its authenticity. Summary of eRumor:NIV Bible publisher HarperCollins has cut more than 64,000 words, or 45 complete verses, from the NIV Bible.The Truth:It’s true that there are differences between the King James Bible and the NIV (New International Version) Bible, but parts of this rumor are misleading or disputed.Claims that the NIV Bible has cut 64,000 words, or 45 complete verses, have been around for decades. [123] Explanations aside, it is now widely (although not unanimously) accepted that St. Mark's own words end with verse 8 and anything after that was written by someone else at a later date. Lists of "missing" verses and phrases go back to the Revised Version[4] and to the Revised Standard Version,[5] without waiting for the appearance of the NIV (1973). Archibald T. Robertson, Apparently the first English version that set forth this shorter ending is. [131] No matter how or why the original and genuine conclusion to the Gospel disappeared, the fact remains that neither the Longer nor Shorter endings provide an authentic continuation to verse 8. Reason: These words are not found in the oldest sources – p74,א, A, B, P, several minuscules, some mss of the Italic, Vulgate, Coptic, and Georgian versions. 8 Commanding his accusers to come unto thee,   by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. It is hard for thee to kick against the pricks. The disputed portion is this: “waiting for the moving of the waters; for an angel of the Lord went … from east to west, the sacred and imperishable proclamation of eternal salvation. However, what I find fascinating is why the newer versions omit certain verses and omit certain words that in turn ch… These dozen verses have been the subject of a number of books, including Chris Keith, The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus (2009, Leiden & Boston, E.J. Some people have objected to me comparing the NWT with the NIV and NASB. "), most other Church Fathers don't quote from this ending. The ESV, however, is quoted as having 31,103. [95] It has been suggested or suspected that Jerome's expression of doubt was actually a rehash of the similar comment by Eusebius,[96] but, to the contrary, it is possible that Jerome was unaware of this particular opinion of Eusebius, considering that it was utterly unknown to modern scholars until its fortuitous discovery in 1825. KJV: And Philip said, "If thou believest with all thine heart, thou mayest." It is nowadays widely accepted that these are the last remaining verses written by St. Again, it’s undisputable that there are differences between the NIV Bible and King James Bible. Was AOC ‘Not in the Capitol’ During Riots on January 6 2021? [116] Verse 9 in Greek does not mention Jesus by name or title, but only says "Having arisen ... he appeared ..." (the KJV's inclusion of the name Jesus was an editorial emendation as indicated by the use of italic typeface) – and, in fact, Jesus is not expressly named until verses 19 and 20 ("the Lord" in both verses); a lengthy use of a pronoun without identification. David Alan Black, "Mark 16:8 as the conclusion to the Second Gospel" in David Alan Black, ed.. Lincoln H. Blumell, "A Text-Critical Comparison of the King James New Testament with Certain Modern Translations", Studies in the Bible and Antiquity, vol.3, page 91. Mark 15:28. [119] The shorter ending, in Greek, is approximately (depending on the variants) 32 words long,[120] of which 7 words do not appear elsewhere in Mark. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. dust under your feet, for a testimony against them:   Verily I say unto you, it shall be more ed. Note that in relation to 2 Corinthians 13:14, another end of chapter anomaly (as opposed to mid-chapter), the ESV and KJV agree. Reason: This verse is lacking in א,B,L (original handwriting), θ, ƒ1, ƒ13, some old Italic & Syriac & Coptic & Georgian mss, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others. The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. At some point, two other people, dissatisfied with the abrupt ending at verse 8, and writing independently of each other, supplied the Longer and the Shorter endings. So, it’s true that there are big differences between the NIV Bible and the King James Bible (as well as every other translation of the Bible) — but the idea that the NIV Bible has cut 64,000 words, or 45 complete verses, is disputed. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. RV: And as they went out, they besought that these words might be spoken to them the next sabbath. went out, and preached ... RV: (omits the emphasized words, without a footnote). 13 And they went and told it unto the residue: neither believed they them. The options are: “We love Him because He first loved us” versus “We love because He first loved us.” The issue here is not translation style. It’s true that there are differences between the King James Bible and the NIV (New International Version) Bible, but parts of message above are misleading or disputed. [92] So it would appear, initially, that the evidence was nearly in equipoise. WEB explains with a footnote in Romans 16: Textus Receptus places Romans 14:24–26 at the end of Romans instead of at the end of chapter 14, and numbers these verses 16:25–27, In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13.[152]. Reasons: The shorter version is found in very early manuscripts, although the longer version is used by most Latin manuscripts, which is why it is also present in early English translations. As an example of such a variation, in the KJV verse 9 occurs the phrase, "being convicted by their own conscience," – but this phrase did not appear in Erasmus's editions although it appeared in the Complutensian and most subsequent TR editions, nor in most manuscripts that contain this pericope. KJV: For the Son of man is come to save that which was lost. [142], Some scholars have suggested that the pericope is not written in the same style as the rest of the Fourth Gospel, and have suggested it is written more in the style of the Gospel of Luke, a suggestion supported by the fact that the ƒ13 manuscripts actually put the pericope into the Gospel of Luke. I read from the KJV & I did a side by side to see if what I was told is true. [18] The UBS text assigns this omission a confidence rating of A. KJV: But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. [48] While verse 7 is omitted in its entirety, parts of verse 6 and verse 8 are also omitted. The Roman Catholic Church was a bit more resistant about yielding up this verse; an 1897 decision of the Holy Inquisition forbade a Catholic "to deny or even express doubt about the authenticity of" the Johannine Comma, but this was effectively reversed by a declaration of the Holy Office on June 2, 1927, which allows scholars to express doubts and even denials of the genuineness of the Comma, tempered by the fact that the Vatican would have the final authority. Your assurance of eternal life in Jesus last remaining verses written by St. Mark. 20! Is also missing from Tyndale 's Version ( 1534 ) and several minuscules in 1611 Seeing its … your is... Time someone else made in other manuscripts the addition of verses 16:24 and 16:25–27 –. Assured that your NIV Bible, the KJV was the best available translation in its familiar was... Variations and permutations. [ 127 ] “ missing ” passage is located in the Bible [ 133 as! 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